Showing posts with label Stories of refugees living in Cyprus. Show all posts
Showing posts with label Stories of refugees living in Cyprus. Show all posts

People in need of international protection crossing the Green Line – The humanitarian dimension

Leaving your country by force is undoubtedly a severely traumatizing experience, especially when the loss of close family members or friends is involved. Added to this, however, are the anxieties of facing the unknown, especially when you have to flee without documents, entrusting your hopes for a future to someone you don’t know, the smuggler, and the risk of being injured or even killed.

Testimonies of people on the move, including refugees, who survived against all odds show that this traumatic experience can leave indelible marks on the lives of the persons. Organizations like the Council of Europe and UNHCR, acknowledge the need to address through a constructive dialogue with all parties involved -such as governmental officers, and police officers - the humanitarian dimension of this phenomenon.

A dimension that is usually lost under the numerous titles of “illegal migration”, as the case of the two Iraqi families that reached the news back in December 2008, indicates. Fleeing persecution and insecurity in Iraq, they came to Cyprus to seek a safe life for their families.
While in the UN Buffer Zone they were injured by landmines.

The first accident beginning of December involved a family of five Iraqis; the man stepped on a landmine that blew off part of his right foot, while fragments from the explosion injured his four year old son, his wife and one other child.

Two weeks later another accident, again involving a family of three from Iraq, cost the right foot of the breadwinner of the family.

As it is always the case, behind the dry headlines and facts about people crossing irregularly from the north to the south, there are personal stories of tragedy, courage, and compassion.

“When the mine went off, at first I realized nothing – I thought that it was the police firing at us in order to arrest us; it was only after a while that I started feeling the pain and seeing the endless blood pouring from my foot which opened up completely” 35 year-old, Ali*,described his own horror as if he was describing a film he just saw. Ali, a Palestinian from Iraq was dumped by his smuggler somewhere in the buffer zone only to be collected later on by the police, which transferred him to the hospital. There the doctors had to amputate his leg.

“It could have been worse… I could be dead now” whispers and hugs his three year old boy who plays with his red car, his only toy;

Similarly, Mr. Said*, 52 from Iraq, had the courage to put a plastic bag around his injured leg until the time the smuggler transferred him and the family to the hospital (and then disappeared). Unlike Ali, Mr. Said’s right foot has been saved for now after having his heel operated.

Compassion allows hope.

Ali is already undergoing physiotherapy and he will (soon) be getting an artificial leg, while for Said his medical treatment for his injured heel is on going. All day and night he sits at the sofa with his leg up until he is able to walk again. “The doctors told me, it will take one year” he said.
Both families are thankful to the Government. Ministry of Health abiding by its legal obligations towards refugees covered the expenses for a special treatment at the private hospital in order to save the leg from amputation.

A Cypriot parliamentarian visited Said and his family once she heard the news. When the doctors decided to cut his leg because the particular treatment needed to save his leg was not available at the hospital, she intervened with the Government in order to transfer Mr Said to the private hospital.

Invaluable is also the help that they are receiving from two locals: a priest in Larnaca and a 65 year old man in Limassol who chose not to be named.

Father P, a Christian Orthodox priest brought up in Jerusalem, recalls that when he first met Said at the hospital he was very weak with low moral. “Now after the operation he has regained his self-confidence and he hopes again” said Father P, an Arab speaking priest who continues to visit the family.

“What they need from us is to show them love. They need to feel that they are welcomed that they have someone to share their fears, to feel they are not alone” says Father P who assists many Arab speaking people with translation as well; he translates for patients at the hospital, he escorts parents at Greek speaking schools who wish to find more about their kids progress and he is ready to assist in any other possible way.

For Father P, his assistance to someone in need regardless of his/her religion is something that should come out natural and an obligation that he owes to his fellow human beings. “In the same way I, a Christian, was welcomed and well treated by Muslim people in Jerusalem it’s now my turn, as a good Christian and a human being, to reciprocate”

For Mr. G, who visited Ali at the hospital when he heard the news, his sensitivity and eagerness to help in practical terms derives from the experience of his grandfather, who was a refugee from Minor Asia and sought refugee in Cyprus with his 6 children – among of whom was Mr. G’s mother.

“The day I heard about the incident coincided with the day my mother died; I felt like caring for a person in need which I thought as a gift for the soul of my mother” His attachment to the family did not remain there; despite the fact that he resides at another district, he visits the family and wants to find out how he can help more.

He thought to open an account to the bank where he will be depositing each month an amount of money. He recalls the “adoption of a refugee child” scheme which was taking place back in 1974 with the Cypriot refugees and he wants to do the same. His care does not stop in financial support. He even goes further and thinks about the empowerment of Ali, which will help him heel his indelible psychological wounds. He thinks of involving Ali in a vocational training, for jobs that can be delivered by a person with special needs, such as Ali.
Both families recall happier times back in Iraq.

“We had a very good life once in Iraq: job, house, car friends but we had to leave everything behind and go” says Said who decided to leave only when a car explosion targeting him killed instead his 16 year old daughter: “From that moment, I realized that Iraq is over for me and the rest of my family” says and burst into crying.

Similarly Ali recalls the good times back in Iraq, but the discrimination, constant threatening and killings of other Palestinians of Iraq by insurgent groups left him without any other option than to flee.

Paying the smuggler $20,000 was the only available escape route for the two families. Indeed, this is the reality for many refugees, not only Iraqis who in the absence of any legal means to seek refuge in another country resort to unscrupulous smugglers who have built a multi-billion dollar business by preying on the desires and desperation of many people who cannot cross borders in a regular manner.

For both Ali and Said the wish is the same: “good education for my kids, health and be able to live in peace” a dream common to all human beings but a reality to only some.

The solidarity that they have experienced so far in Cyprus allows them to hope for dignified life. Although medical assistance is the first necessary step of the rehabilitation process, psycho –social support, and reintegration assistance are equally indispensable in that regard.

Practical support from the society is of course to be welcomed and encouraged but it can only complement – not substitute- the governmental obligations. It is equally important for the Social Welfare Services to engage in to the rehabilitation and reintegration issue of theses two families.

The same applies to all other refugee cases with special needs.
*Names changed for protection reasons

UNHCR Representation in Cyprus, February 2009

Άνθρωποι που αναζητούν διεθνή προστασία διασχίζουν την Πράσινη Γραμμή – Η ανθρωπιστική διάσταση

Το να φεύγεις με τη βία από τη χώρα σου είναι αναμφισβήτητα μία τραυματική εμπειρία, ιδιαίτερα όταν αφήνεις πίσω συγγενείς και φίλους. Όταν όμως φεύγεις χωρίς έγγραφα, με όλους τους κινδύνους που αυτό περιλαμβάνει, εναποθέτοντας τα απομεινάρια της ζωής σου σε λαθρέμπορους που μοναδικό τους μέλημα είναι το κέρδος, η εμπειρία γίνεται ακόμα πιο τραυματική. Αυτό καταδεικνύουν μαρτυρίες προσφύγων και άλλων ανθρώπων που μετακινούνται στην εποχή μας χωρίς έγγραφα, κάτω από ιδιαίτερα επικίνδυνες συνθήκες που καταφέρνουν τελικά να επιβιώσουν.

Οργανισμοί όπως το Συμβούλιο της Ευρώπης και την Ύπατη Αρμοστεία του ΟΗΕ για τους Πρόσφυγες (UNHCR) θεωρούν αναγκαία την έναρξη διαλόγου μεταξύ όλων των εμπλεκομένων φορέων- όπως κυβερνητικούς φορείς, το αστυνομικό σώμα, ΜΚΟ- ώστε να δοθεί η ανθρωπιστική διάσταση στο σύγχρονο αυτό φαινόμενο.
Μία διάσταση η οποία συνήθως χάνεται κάτω από τις αλλεπάλληλες ειδήσεις της «παράνομης μετανάστευσης», όπως και στην περίπτωση των 2 οικογενειών, προσφύγων από το Ιράκ, που στην προσπάθειά τους να αναζητήσουν ασφάλεια στην Κύπρο, τραυματίστηκαν από νάρκη καθώς διέσχιζαν την ουδέτερη ζώνη των ΗΕ.

Στις αρχές Δεκεμβρίου, πενταμελής οικογένεια τραυματίστηκε όταν εξερράγη η νάρκη, παίρνοντας μαζί της τη φτέρνα του δεξιού ποδιού του πατέρα, ενώ τα θραύσματα τραυμάτισαν τα δύο ανήλικα παιδιά του και τη γυναίκα του.
Δύο εβδομάδες μετά, σε κάποιο άλλο σημείο της ουδέτερης ζώνης, νάρκη κόστισε το δεξιό πόδι του προστάτη τριμελούς οικογένειας προσφύγων από το Ιράκ.
Όπως συμβαίνει πάντα, πίσω από τις επικεφαλίδες και τα γεγονότα για του ανθρώπους που διασχίζουν αντικανονικά την Πράσινη Γραμμή για να μεταβούν στις ελεύθερες περιοχές και να αναζητήσουν ασφάλεια, κρύβονται προσωπικές ιστορίες, τραγικότητας, κουράγιου και συμπόνιας.

« Όταν εξερράγη η νάρκη, στην αρχή δεν κατάλαβα τίποτα– νόμισα ότι μας πυροβολούσε η αστυνομία για να μας συλλάβει. Ύστερα από λίγο άρχισα να νιώθω τον πόνο και να βλέπω το πόδι μου που είχε ανοίξει εντελώς και αίμα που έτρεχε ασταμάτητα » περιγράφει ο Αλί, Παλαιστίνιος από το Ιράκ, 35, που τον παράτησε ο λαθρέμπορος κάπου στην ουδέτερη ζώνη για να τον περιμαζέψει στη συνέχεια και να τον μεταφέρει στο νοσοκομείο η Αστυνομία. Εκεί οι γιατροί έπρεπε να ακρωτηριάσουν το πόδι του.

« Θα μπορούσε να πέθαινα…» ψιθυρίζει και αγκαλιάζει τον τρίχρονο γιο του που παίζει με το μοναδικό του παιγνίδι, ένα κόκκινο αυτοκίνητο.
Ο Σαϊντ*, 52 χρονών, Ιρακινός, είχε το κουράγιο να δέσει μία πλαστική σακούλα γύρω από το τραυματισμένο πόδι του μέχρι να μεταφερθεί στο νοσοκομείο. Στην περίπτωση του Σαϊντ, το πόδι του σώθηκε.

Ο Αλί κάνει ήδη φυσιοθεραπεία και σύντομα θα έχει και τεχνητό πόδι, ενώ η ιατροφαρμακευτική περίθαλψη του Σαϊντ συνεχίζεται. Καθισμένος συνεχώς σε μία πολυθρόνα με το πόδι ψηλά περιμένει τη στιγμή που θα μπορέσει να περπατήσει ξανά. «Οι γιατροί μου είπαν ότι θα πάρει ένα χρόνο».
Και οι δύο οικογένειες ευγνωμονούν την Κυβέρνηση. Το Υπουργείο Υγείας κάλυψε τα έξοδα της ειδικής μεταχείρισης προκειμένου να σωθεί το πόδι, σύμφωνα άλλωστε με τις νομικές υποχρεώσεις του Κράτους.
Κύπρια βουλευτής επισκέφθηκε τον Σαϊντ και την οικογένειά του στο νοσοκομείο μόλις πληροφορήθηκε το τραγικό συμβάν. Όταν οι γιατροί θα προχωρούσαν στον ακρωτηριασμό του ποδιού, με παρέμβασή της προς την Κυβέρνηση κατέστη δυνατή η μεταφορά του Σαίντ σε άλλο νοσοκομείο.

Ανεκτίμητη είναι και η βοήθεια που παίρνουν οι οικογένειες από δύο Κύπριους.
O Πάτερ Π, Χριστιανός-Ορθόδοξος ιερέας που μεγάλωσε στα Ιεροσόλυμα, θυμάται πόσο αδύναμος με χαμηλό ηθικό βρήκε τον Σαϊντ όταν τον επισκέφθηκε για πρώτη φορά στο νοσοκομείο. «Μετά την εγχείρηση ξαναβρήκε την αυτοπεποίθησή του και ελπίζει ξανά» αναφέρει ο Πάτερ, ο οποίος συνεχίζει να επισκέπτεται την οικογένεια.
«Χρειάζονται την αγάπη μας. Πρέπει να νιώσουν ότι δεν είναι μόνοι, ότι καταλαβαίνουμε τον πόνο τους» λέει ο Πάτερ Π, ο οποίος βοηθά Αραβόφωνους που διαμένουν στην Κύπρο και ως μεταφραστής – μεταφράζει για ασθενείς σε νοσοκομεία, για γονείς που έχουν παιδιά στα Ελληνόφωνα σχολεία και θέλουν να μάθουν για την πρόοδο των παιδιών τους και γενικά είναι πρόθυμος να βοηθήσει με οποιοδήποτε τρόπο μπορεί.

Για τον Πάτερ Π, η βοήθεια που προσφέρει τόσο απλόχερα σε ανθρώπους που τον έχουν ανάγκη, ανεξαρτήτως της θρησκείας τους, αποτελεί γι’ αυτόν μία ηθική υποχρέωση προς τους συνανθρώπους του. «Με τον ίδιο τρόπο που με φιλοξένησαν και με φρόντισαν Μουσουλμάνοι στην Ιερουσαλήμ, με τον ίδιο τρόπο σαν καλός Χριστιανός και σαν καλός άνθρωπος οφείλω να συμπεριφερθώ»

Για τον κ. Γ, που επισκέφθηκε τον Αλί στο νοσοκομείο μόλις το πληροφορήθηκε από τις ειδήσεις, η ευαισθησία του και η προθυμία του να βοηθήσει πηγάζει από τα βιώματα του παππού του, πρόσφυγα από τη Μικρά Ασία που έφτασε στην Κύπρο με τα 6 του παιδιά, ανάμεσά τους και η μητέρα του κ. Γ.

«Τη μέρα που τραυματίστηκε ο Αλί ήταν η μέρα που πέθανε η μητέρα μου. Για τη ψυχή της μητέρας μου πήγα να τον δω και να ενδιαφερθώ γι’ αυτόν.» Το ενδιαφέρον του όμως δεν περιορίστηκε σε μία συνάντηση και παρόλο που διαμένει σε άλλη πόλη επισκέπτεται την οικογένεια και θέλει να μάθει πώς θα μπορούσε να βοηθήσει.
Σκέφτηκε να ανοίξει τραπεζικό λογαριασμό στον οποίο να καταθέτει μηνιαίως ένα ποσό για τον 3χρονο γιο του Αλί. Θυμάται ότι κάτι παρόμοιο γινόταν το 1974 για τους Κύπριους πρόσφυγες. Σκέφτεται ακόμα για την επαγγελματική αποκατάσταση του Αλι, κάτι που θα τον στηρίξει και ψυχολογικά. Το ενδεχόμενο να ενταχθεί ο Αλι σε κάποιο πρόγραμμα επαγγελματικής κατάρτισης για ανθρώπους με κινητικά προβλήματα είναι κάτι που εξετάζει ήδη ο κ. Γ.

Και οι δύο οικογένειες θυμούνται πιο ευτυχισμένες στιγμές στο Ιράκ.
«Είχαμε πολύ καλή ζωή στο Ιράκ: δουλειά, σπίτι, φίλους αλλά έπρεπε να τα αφήσουμε όλα πίσω και να φύγουμε» λέει ο Σαϊντ που αποφάσισε να φύγει όταν βόμβα σε αυτοκίνητο που στόχευε τον ίδιο σκότωσε την 16χρονη κόρη του «Από εκείνη τη στιγμή συνειδητοποίησα ότι το Ιράκ τελείωσε για μένα και για την οικογένειά μου» αναφέρει με πόνο.
Με τον ίδιο τρόπο και ο Αλί θυμάται καλές στιγμές στο Ιράκ, αλλά οι διακρίσεις οι συνεχείς απειλές και δολοφονίες ομοεθνών του από αντάρτικες ομάδες δεν του άφησαν άλλη επιλογή από τη φυγή.

Ο μόνος τρόπος διαφυγής και για τις δύο οικογένειες ήταν να πληρώσουν περίπου $20,000 τον λαθρέμπορο. Μία πραγματικότητα για πολλούς πρόσφυγες, όχι μόνο Ιρακινούς, οι οποίοι μη έχοντας νόμιμο τρόπο διαφυγής καταφεύγουν σε αδίστακτους λαθρέμπορους οι οποίοι έχουν κτίσει κερδοφόρες επιχειρήσεις εκμεταλλευόμενοι την απελπισία εκατομμυρίων ανθρώπων που δεν μπορούν να εισέλθουν με νόμιμο τρόπο σε άλλες χώρες και να ζητήσουν άσυλο.

Τόσο για τον Αλί όσο και για τον Σαϊντ η επιθυμία είναι κοινή: “καλή μόρφωση για τα παιδιά μου, υγεία και ειρήνη” όνειρο για όλους τους ανθρώπους αλλά πραγματικότητα για λίγους.
Η ένδειξη αλληλεγγύης που έχουν βιώσει μέχρι σήμερα στην Κύπρο τους επιτρέπει να ελπίζουν για μια αξιοπρεπή ζωή. Παρόλο που η ιατροφαρμακευτική περίθαλψη είναι το πρώτο και απαραίτητο μέτρο για την αποκατάσταση, εξίσου σημαντική προς την ίδια κατεύθυνση είναι και η ψυχολογική και κοινωνική στήριξη.

Χαιρετίζουμε και ενθαρρύνουμε την υποστήριξη των προσφύγων από πλευράς τοπικής κοινωνίας. Ωστόσο δεν μπορεί από μόνη της να τους προστατεύσει ούτε και μπορεί να αντικαταστήσει τις υποχρεώσεις της κυβέρνησης. Οι Υπηρεσίες Κοινωνικής Ευημερίας είναι η καθ’ ύλη υπεύθυνη αρχή για την αποκατάσταση και των δύο οικογενειών, όπως επίσης και άλλων προσφύγων που χρήζουν ειδικής μεταχείρισης.

*Αλλαγή ονομάτων για σκοπούς προστασίας

UNHCR Κύπρου, Φεβρουάριος 2009

Refugees working with IKEA Cyprus

Simon* is one of the some 1000 persons who have been granted international protection in Cyprus. Being persecuted for religious reasons back in his homeland, Simon realised that he had no other option than to flee his country. In 2003, with the few savings that his father managed to get after selling their house, Simon came to Cyprus with a student’s visa, where he applied for asylum. After one year , Simon was recongised as a refugee.

Up to this point Simon’s story is similar to that of any other refugee residing in Cyprus (or indeed of any – among the millions - refugee worldwide). However, Simon is the first refugee who is now working with the recently- opened IKEA store in Cyprus.

While recognised refugees have -under the local refugee law- the same working rights as Cypriots nationals, Simon for four years could find only ad hoc jobs, such as working at construction or cleaning gardens.

It was only in November 2007 that he found through the UN Refugee Agency in Cyprus the job at IKEA.
“My life changed when UNHCR called me to see if I’m interested in working with IKEA. It all then happened very quickly: UNHCR assisted me in drafting and sending my CV to IKEA. I was called for an interview after a few days and I was hired the next day on a part-time basis for a particular section of the corporation. I feel more certainty now with a stable job”.

Despite the legal working rights of refugees, in practice the great majority of refugees are employed at the unskilled labour market, although many have tertiary education. Thus, in an attempt to enhance the working opportunities of refugees, UNHCR Cyprus approached last summer IKEA Cyprus in order to discuss the idea of recruiting refugees to work with IKEA.
‘One of the essential tools that refugees need in order to be able to rebuild their life in their new country is to find an employment, a job that will return to them the sense of certainty and belonging that allows them to build up professionally, socially and economically’ says Cristina Planas, the Representative of the UN Refugee Agency in Cyprus

The positive example of the partnership between the Municipality of Rome in Italy and IKEA local store - which resulted in 2006, in the employment of some 20 refugees in IKEA Rome - was conducive in the positive reaction of IKEA Cyprus.
“Having refugees working with IKEA and indeed any non-Cypriot, is entirely in line with the philosophy of our organization. IKEA hires people on the basis of their values thus no discrimination is made on the basis of nationality or gender or indeed any other discrimination” said the then Human Resource Manager of the corporation, Ms Natasa Andreou .

In addition, UNHCR’s request came at a point of time when IKEA faced practical difficulties in finding employees in Cyprus: “This cooperation is a win-win situation, both for us and also for refugees… From our side, as employers we want to find employees and at a certain point of time, with the low unemployment level in Cyprus, we had difficulties in finding local personnel. Thus, when we were contacted by UNHCR we thought that this was a solution to our problem…” said Ms Andreou .

After IKEA’s identified employment needs in sales, warehouse, security staff and other departments, UNHCR contacted a number of refugees to see if they were interested. Many refugees were interested in working with IKEA, who were then assisted by UNHCR in drafting their CVs. The CVs were then forwarded to the Human Resource Department of the company which then conducted interviews of some 10 people.

Although Simon is the first refugee hired in IKEA, he will not be the only one. “We want this cooperation to continue as long as more people are needed…” says Ms Andreou. At this stage IKEA does not have further needs, but the CVs that have already been forwarded to IKEA as well as those of other interested refugees will be taken into consideration once the needs arise.

The Supervisor of Simon, Mr. Glafkos Anastasiou, is very happy with the performance of Simon “He is a very disciplined and hard-working person. Although he faces certain difficulties with the language he never complains ”

Simon has recently joined a Greek language learning programme, organized by a local NGO and funded by the ERF programme. Greek will help him not only in communicating better with his colleagues, but also in getting up the hierarchy ladder.

As regards career prospects, the IKEA runs for every department periodical training sessions and equal opportunities for promotion are given to all: “Career prospects are the same for all – all will depend on the person, and if this person proves him/herself then will go higher…” says Ms Andreou.

The feeling of work stability offered by the global corporation has drastically changed Simon’s life. Yet, he hopes that at some point he will be able to return to his homeland: “I’m very happy now in Cyprus, but if situation [in my country] ever becomes better I would definitely go back. You see, my family is there” adds Simon with a shaking voice.



* Not his real name for security reasons.


written in 2007 by UNHCR Representation in Cyprus

"WOMEN ON THE RUN…"

According to the statistics roughly 48 percent of refugees in Cyprus are women*.

In 2006 UNHCR in Cyprus conducted a Gender, Age and Diversity Participatory Assessment (GADPA), which reported the needs of women and girls refugees and asylum seekers through their own experiences. According to the female asylum seekers and refugees who participated in this exercise, their main concerns were with regard to fear of authorities and lack of security, financial problems, including housing.


‘Go back to your country’

Refugee women have an immense fear of ‘getting deported by immigration police’ and some of them even refuse to leave their house for anything but extremely important reasons and therefore this isolation reduce their possibilities of integration or awareness of their basic rights. Syrian asylum seeker Fatemeh**, 35, knows nothing about her rights as asylum-seeker: “The lawyer who helped me to file my application didn’t tell me what my rights are. I only know that I can’t work and I spend most of the day in my house because I don’t want to have problems with the police.”

When it comes to discrimination, women think they are in a disadvantaged position because even verbal abuse can lead to a deeper impact: “Men are trained to deal with rougher situations and they normally overcome verbal abuse easily, it’s not the same when people raise their voice at women than men, women are more vulnerable in that respect,” Fatemeh explains.

She feels that the exclusion of refugee women from the Cypriot society is to be attributed to the general attitude of the Cypriot society towards non-Cypriots. “Many Cypriots have this perception about certain races or nationalities, either they think you can only be a housemaid, a prostitute or simply less educated,” she claims.

A report by the Mediterranean Institute of Gender Studies on integration of refugee women in Cyprus claims that “a number of refugee women are victims of sexual abuse and domestic violence, low self-esteem and depression,” caused in part by “the inexistent formal education regarding intercultural learning and awareness, increasing racism and xenophobia.”


Money matters…

The GADPA also states that financial problems are one of their main concerns of refugee women and asylum-seekers in Cyprus.

Iranian recognised refugee Layla**, 48, thinks many women are still very much depending on their husbands or family to survive in Cyprus: “We are always more committed to our children and sometimes we don’t have time to think about building up a long-term sustainable future.”

Layla has devoted her life to her daughter and she now has no properties or savings in which she can rely on. She doesn’t have a husband anymore and hence thinks her future is bleak: “Older refugee women are not easily employed these days. I had to work with a very low salary only to be able to pay for her daughter’s studies and subsistence. I have always wondered how people expect women to work in a farm***, continue with their education or professional training so they can seek better jobs along with her responsibilities as mothers and wives, all at the same time.”

Palestinian recognised refugee Atila**, 41, has lived in Cyprus for more than 10 years and has three children of one, five and nine years old. She has mainly struggled due to her responsibility for looking after and providing her family with all means to survive.

“I urgently need a job because my children need so many things which I can’t provide.” Atila is a nurse and has been looking for a job since April last year, but with no success: “Next month will be a year now and still no news from the Labour Office, I am desperate because I can’t receive welfare either, my husband is only a construction worker so how we are supposed to survive?”


Living with strangers

The GADPA report also covers the housing problem. Fatemeh thinks her experience with finding accommodation has been a nightmare as women can not normally live as men do: “Many men can live together in a single room without having much of a problem but women can’t, especially if they have children.”

“I have been asked to go to Kofinou but I have been there before and it is a very depressing place,” she added.

Kofinou Reception Centre is the first Reception Centre created for asylum-seekers in Cyprus in 2004, and is situated at the village of Kofinou between Nicosia, Larnaca and Limassol. The Centre is only aimed at providing emergency accommodation to newly arrived asylum-seekers, particularly women and families.

However some concerns regarding the lack of integration possibilities for the residents have arisen since the centre was opened. UNHCR’s position is that the remoteness of this Center – it can only be reached by a secondary road with no electricity- hampers the residents’ possibilities of finding a job and being able to commute before being able to become self sufficient and move out. Although it has never been envisaged as such, at the end of the day it has become a long-term accommodation for the most vulnerable, such as women and families.

A study by the Mediterranean Institute of Gender Studies on integration of refugee women in Cyprus added that Kofinou has “served to the disempowered of women asylum seekers further by effectively excluding and marginalizing them from the wider society, as well as exacerbating their limited access to education, health and employment.”

The European Monitoring Centre on Racism and Xenophobia (EUMC) in its Annual Report of 2006 mentions that the Reception Center in Cyprus is characterized by inconveniently small spaces. Moreover, the Ombudsperson in her recent report on this issue (February 2007) mentions that the prolonged stay in the Center which is situated in an isolated area of Kofinou, where employment opportunities, education and social interactions are non-existent, leads to a series of problems, as the lack of a feeling of self sufficiency, lack of future prospects, gradual exclusion, violence as well as an increase in mental health illnesses.


Fleeing poverty or persecution?

33-years-old Amy** thinks people normally deem all the Southern Asian females coming into Cyprus as economic migrants because they came to this country as legal workers in the first place: “I didn’t know myself anything about asylum, I just knew that I had to flee my country because I didn’t want to be killed,” she claims.

Amy hails from a small village in Nepal where rebel Maoist groups have based their operations: “I happened to meet this agent who was dealing with work permits and I applied because I was really afraid of the rebels and their terrorism, I just wanted to get out of there and I had no choice other than that because even as a tourist it’d have been very difficult for me to get a visa. I paid this agent to get me a work permit as a waitress.”

Reliable reports indicate that in Nepal there is widespread gender based violence, such as domestic violence and human trafficking that particularly affects women. Amy recalls: “These people used to go to the villages to take people against their wishes, the villagers were forced to join them otherwise they’d have died. They were particular mean with women because as a woman you were forced to do anything they wished, either cook, sleep with them or even fight…” says Amy.

“Being a young woman in a place full of strangers was one of the scariest things I have ever experienced in my life, I always had the feeling that men would try to abuse or take advantage of me”, she says. Amy is now 33 years old and would like to get married and have children but she is afraid of trying to settle down whereas no one can guarantee if she will remain in Cyprus: “A woman can’t easily plan her life on this level of uncertainty.”

____________________________________________________________________
* The available statistics do not reflect gender diversity as regards asylum seekers
**All the names have been changed for protection reasons
*** She is referring to the restriction of the right of the asylum seekers to work only in the agriculture and animal production sectors


written in 2007 by UNHCR Representation in Cyprus

"Leaving everything behind"

The story of an Iraqi woman who fled to Cyprus to start all over again

Sultana* never imagined reaching the place where she is now. After successfully completing her university degree in English studies she was one of the few women who managed to get a job as interpreter and translator for the Ministry of Trade in her country. Her personal life was not less privileged, she married an electronic engineer who bought a big house for them and their three daughters. Sultana was born in the 60’s in a small village in the south of the country: “I had a very nice childhood there, I was brought up in a privileged family in a country which was stable and rich.”

But that is now only part of her memories. Those good old days in Iraq are gone and today her fate has drastically changed. Her face now looks a bit emaciated, after a few days of living, sleeping, eating and thus surviving in the open air by the edge of a busy road in Nicosia. Sultana and her family have joined a sit-in just outside the buffer zone though she never imagined herself going to sleep in the street, “I thought that as almost everybody knows how terrible the situation in Iraq is, we would obtain immediate and full refugee protection but it was only a dream.” **

Sultana and her family arrived in the occupied north of Cyprus two months ago after fleeing the ongoing state of war in Iraq.

“The situation in Iraq today is simply unbearable, I just don’t want to see my children die in front of my eyes, what mother would bear such a thing?” she claims.

Sultana thinks her two 13-years-old twin daughters and the 2-years-old baby girl are already traumatized because of the relentless shooting taking place in Baghdad, “they have bombed my children’s school four times, but I was one of those stubborn mothers who resisted to give in and I believed in the idea of trying to live your life as normal as possible. I talked to them about being strong, but sometimes I just didn’t know what else to say or do, I just keep telling them it’s a test from God and we have to be strong and patient.”

But Sultana can not convince herself about those words and claims this violence is everywhere they go: “While in Iraq just before we decided to leave, one of my daughters got ill and needed to be taken to hospital, you have no idea how much I regret taking her there”. An explosion had occurred earlier that day and the ward was full of wounded people, some of them did not have legs or arms. Sultana remembers: “My daughter was so frightened and shocked that we had to return home straightaway. It seems that one of my twin daughters has recently developed some difficulties to speak and is now stammering.”

A point with no return

“When someone touches your family that’s it”, Sultana has been trying to restrain her crying but she can not do it anymore. “My husband’s mother was killed right in front of him…He saw her die. What kind of life is this in which you can not even sit at home without thinking that someone could suddenly break into your house and kill you and your family?”

A few years ago Sultana’s husband was kidnapped and put in captivity for three days: “kidnaps in Iraq are done every day, my husband was so ill-treated and bitten that he can’t do many things like carrying heavy stuff anymore.”

Sultana considers that being a woman in Iraq is a tragedy in itself as you can become an easy target of all forms of violence.

Reliable reports confirm that in certain parts of Iraq, women are increasingly becoming common targets of violent attacks, such as kidnapping, rape force prostitution, trafficking and murder.

Sultana does not care about having left everything behind: “We left our house, our properties, and who knows if we will be able to get them back. What we want is a life in which you can take your children out for a walk without fearing for your life.”

The protection in Cyprus

Sultana was granted subsidiary protection after filing an application for asylum, but she claims that is not enough: “As an asylum-seeker or under subsidiary protection we can’t work and the welfare allowance is so difficult to get”. As a woman she fears that one day she will not be able to feed her children: “I have already spent the money I had with me on rent and if I can’t work or get any financial help how am I going to live in Cyprus? I don’t want public allowance from the government, I want to be useful and earn the right to re-start a new life away from death and fear.”

Sultana was asked to stay in the reception centre for asylum-seekers in Kofinou but she wanted to continue staying at the apartment the family was renting. “How the five of us can live and sleep all together in one bedroom? My twin daughters are 13 years old and need their own space at home, schools and other facilities which they will not find in that isolated center.”***

“I decided to come to Cyprus because I thought we would be able to live in peace and our basic human rights would be fully protected but now we feel abandoned.” Sultana has become a sort of female leader in the sit-in and they all recognise her previous background education and status. It is now dark and while sleeping in the open air only covered by a bunch of blankets all of these 40 Iraqi men and women seem the same: people dreaming of a life of freedom and peace which they wish will soon come true.

____________________________________________________________________

*Sultana is not her real name.

**UNHCR sent a press release regarding the protest, dated 21/02/07

***The European Monitoring Centre on Racism and Xenophobia (EUMC) in its Annual Report of 2006 mentions that the Reception Center in Cyprus is characterized by inconveniently small spaces. Moreover, the Ombudsperson in a related report (February 2007)mentions that the prolonged stay in the Center which is situated in an isolated area of Kofinou, where employment opportunities, education and social interactions are non-existent, leads to a series of problems, as the lack of a feeling of self sufficiency, lack of future prospects, gradual exclusion, violence as well as an increase in mental health illnesses.



written in 2007 by UNHCR Representation in Cyprus

"The story of Salam, an Iraqi refugee"

Salam is one of the approximately 260 Iraqis who live in the Cyprus Republic as asylum seekers or refugees. He is one of the approximately 4 million displaced Iraqis. “Salam” is not his real name. This is the name that he chooses for confidentiality reasons, as this is a very common name in Iraq. “Salaam” in Arabic means peace. Contradiction in terms if one pauses to reflect on the incessant violence that prevails across Iraq. Bomb explosions, violent attacks and assaults that spread death and fear among Iraqi people are part of the daily routine. Fleeing Iraq for many people appears to be the only option.

According to the Government of Iraq, UNHCR and its partners, it is estimated that out of a total population of 26 million, some 1.7 million Iraqis are displaced internally and up to 2 million have fled to nearby countries. While many were displaced before 2003, increasing numbers of Iraqis are now fleeing escalating sectarian, ethnic and generalised violence. In 2006 alone, UNHCR estimates that nearly 500,000 Iraqis fled to other areas inside the country and that 40,000 to 50,000 continue to flee their homes every month. UNHCR statistics received from 36 industrialized countries for the first six months of 2006 showed a 50 percent increase in Iraqi asylum claims over the same period a year ago. Of some 40 nationalities seeking asylum in European countries in the first half of 2006, Iraqis ranked first with more than 8,100 applications.

Thirty year old Salam arrived in Cyprus in 2004. From Baghdad to Adana in Turkey, from Turkey to the occupied territories of Cyprus and from there to the free areas where he joined a relative who was residing at the time in Cyprus.

What actually led the young pharmacologist to decide to leave? “When I left the situation in Iraq was not as bad as it is today. I didn’t leave because of the war. It was religious reasons that triggered my decision to leave” he mentions. To explain that parallel to his pharmacological studies at university he began to study in depth about Christianity. Although he was born Muslim he did not feel that this religion appealed to him.

In 2003 he created his own website where he mentioned his thoughts against Islam. Some time later he started receiving e-mails from insurgent religious groups, “You are a shame for the Islam. You must die”
So he left. “After the war the extremist Islamic groups started to gain more power in Iraq. Everybody thought that the situation could be placed under control, but today everybody can witness that it is beyond control”

For Salaam it was not only the fear for his life; it was not only the fact that him being killed, in the same way that many Christians and other minorities in Iraq are being killed everyday, was only a matter of time. The determining factor for Salaam’s decision to leave was that he could not exercise freely the religion of his own choice, the fact that he could not convert, not go to Church and not being able to express his religious ideas without fear. “I just wanted to live in freedom” he concluded.

One relative of Salaam who was living at the time in Cyprus was the way out of the deadlock he was facing.

Upon arriving in Cyprus in October 2004 Salam submitted an asylum application the following month. After going through the personal interview provided by the procedure under the law for the examination of asylum applications, Salam was granted in May 2006 the status of the subsidiary protection. This status is granted to those applicants that do not meet the criteria of the refugee definition. It was not found that Salaam had a personal fear of persecution, but because of the generalized violence that prevails in Iraq, his return to Iraq would have been dangerous for his life, in the same way that it is for every Iraqi. While the Iraqi government is not in a position to control the violence and as such not able to protect its citizens, the Cyprus Government – by responding to a related appeal that UNHCR made to all the States in which Iraqi citizens seek protection- is granting the Subsidiary Protection status to those Iraqis that do not meet the specific criteria of the refugee definition.

During the first year that the Subsidiary Protection status is in force, its holders have the same rights as the asylum seekers. In accordance with the provisions of the Refugee Law, that means the right to reside in the country, the right to work or the right to receive welfare allowance if there is no work, the right to a free medical treatment and access to education. After one year lapses and provided that the reasons that led to the granting of this status continue to exist, then they are entitled to the full rights of the recognized refugees.

Salam is working at 3 jobs in order to be able to survive, which however are completely unrelated to his profession. He is not complaining though. His only problem relates to his work permit. In accordance with the labor policy in force, the asylum seekers (and thus the holders of the SP status for the first year) are entitled to work only in the farming and animal production sectors. One of his employers after failing in his attempt to recruit Salam legally, he told him “I will risk keeping you, because you are a good person”. None of his jobs are in the farming/animal production sector.

I ask him what his plans are for the future. “I’m waiting to see what will happen with my legal status after the completion of the first year, in May 2007, and what my actual rights will be” Practicing pharmacy is not within his immediate plans. To practice his profession in Cyprus he will have to pass the related exams in Greek. Something which he does not have the time to do.
“I feel a gap as I’m not practicing the profession that I used to practice for two years in Iraq. But it’s OK. I’m very good with computers. Maybe I’ll pursue more computer studies” he says.

He considers himself lucky in that the situation is not the same for all the refugees in Cyprus; “I know asylum seekers from Iraq who have been residing for many years in Cyprus and have been legally working mainly in the construction business and because of the shift in the labor policy they are currently jobless. How could these people live and work in a farm when for 5-6 years have been working in the city while their kids have been attending the same school for the same number of years?”

Salaam does not only say that he feels lucky but he also shows it. He seems to enjoy his freedom and the security of his new life, despite the uncertainty entailed in his legal status. He does not refrain from going to the Church on Sundays when he is not working and he pays regular visits to the Father of the Church of his residence area. I ask him if he wants to go back; “”no way” he answers in his little Greek. He does not believe that the situation in Iraq is going to change. We cannot do otherwise but to wish that this will happen.


written in 2006 by UNHCR Representation in Cyprus

"An odyssey of fear: African asylum seekers tell their story"

“IF IN your house there is fire, you will jump; you won’t think how high the building is. The risk is big but you take it in order to save your life.”

So mused Christophe, from the Ivory Coast, who sought protection in Cyprus last year.
Christophe was travelling for two months inside a merchandise ship. “I didn’t see the light of the sun for so long,” he said.

Like Christophe, a lot of migrants and refugees encounter serious danger at sea in search of safety, economic opportunities, or both. So far this year, up to 100,000 people have tried to reach Europe, for a death toll possibly as high as 30,000, according to some humanitarian agencies.

For Yassine, a Moroccan asylum seeker who arrived in Cyprus in November 2005, his way to safety included a sea route and a 10-day journey through the desert.

Yassine said: “I left without passing by my house to get my passport, because the authorities would definitely search my house, so I travelled illegally from Morocco to Egypt, hiding inside different vehicles.”

Yassine paid 300 euros for his journey. First he crossed the Morocco-Algerian border and from there he took a car to Tunisia, then moved to Libya and from there he crossed the border to Egypt.

In each country, it was a different driver. In the ‘ticket price’, food was not included, so Yassine survived with a few supplies he was carrying.

“From Egypt to Cyprus, I was hiding in a big ship which was carrying some ‘goods’. I was told that I was going to Italy. It was after spending some time in the island that I realised I was in Cyprus,” he said.

Similarly, Christophe only realised he was in Cyprus a few days after his arrival. He paid $3,000 to go to France and he was told that the trip would last two weeks.

In the ship, Christophe was with seven more people from Ivory Coast. The smuggler was providing them with supplies: some water and some food, just to keep them alive.

“They all moved for the same reason, they were living in south but they come from north.

In times of crisis, people who are originally from the north of the country but are residing in the south – the massive majority of them are Muslims – are in huge danger. Somebody can kill them merely because of their Muslim name,” he said.

Just like Yassine, upon their arrival in the territorial waters of Cyprus, Christophe and his co-travellers were brought to the coast during night time, inside small boats.

Mohammad is from Ivory Coast as well. He used another route to enter Cyprus after he felt his life was in danger in his country.

Mohammad fled to Turkey and from there, following the advice of some friends, he went to the occupied areas using a tourist visa. From there, he managed to enter the areas controlled by the Cyprus government and asked for protection.

“I tried this way out of my country. I didn’t really have a plan and I wasn’t informed about a lot of things, like that I could go to the UNHCR in Turkey and apply for asylum there,” he said.

Christophe, Yassine and Mohammad were aware of the dangers of their trip but still chose to undertake it.

Yassine said: “I knew very well that Africans die in the sea. Morocco is used by the EU as a ‘wall’ to prevent migrants entering European countries. Despite this co-operation and the agreements in relation to border controls, Morocco is not a democratic country and a lot of my compatriots are refugees abroad.”

Those Africans who can tell their stories are the lucky ones who survived their journeys.
On their arrival in the EU, they find xenophobia, a chaotic administrative system and a flourishing black economy: “Who is building the country? Who is working on the construction sites? Asylum seekers and migrants. After four or five years, they deport them and they use the next ones who arrive,” Yassine said bitterly.

According to the UNHCR, in an age when refugees and migrants move alongside each other, often in an irregular manner, the challenge for the countries in which these people resort to is to preserve asylum and access to asylum procedures and to stop the rise of intolerance and exclusion of refugees and asylum seekers in host societies.

*The names of the asylum seekers have been changed in order to protect their identity.


written in 2006 by Maria Avraamidou

“Happy life: running away from persecution”

(*) this is a real story, but the names of the places of origin, and other places recurring in the story have been changed into HisCountry

Kameron means “happy life”, and this is how his family and friends have been calling him since his childhood. He was born in 1970, in a small town of a country in the Near East (*), where he was raised by his family. His father was a technician in the army, while his mother was a housewife, working full time with her children. Because of his father’s job, he lived in a military base. There, however, he spent the most beautiful part of his life. School and friends took most of his time, and when he did not have to study he would ride his tricycle and play with his friends.

Then the war started, and Kameron left as a child soldier. He was only 16 when he embraced a rifle for the first time. Going to war for his country was considered an honour, and it would offer him better opportunities to get an education, and to get a job. After a short period of military training, Kameron was on his way to the front line, but fortunately in 1987 there was a cease fire.

One evening was enough to change his life. A friend of his went to visit him with a small bottle of alcoholic drink. He never drank, being himself a very strict follower of Muslim precepts. That evening, however he broke the rules for the first time, as he thought that a small alcohol would not be of harm to anyone. The police, however, was somehow informed. Within a few hours he was arrested. He was kept in detention for a month; a month of humiliation and torture. “Who do you work for? Are you a spy? How did you manage to bring alcohol inside the country?” they were persistently asking him while beating him at the same time

Kameron can still remember the very bad living conditions in the prison. “Each of us had a very small cell. There would be times during which they would give us neither food nor water for two or three days. Fortunately sometimes it happened that some of the guards would throw some pieces of bread at us. We could not even contact our families…”

At the end of the month he was finally taken to court. The Judge found Kameron guilty of importing and drinking illegal beverages. The penalty was 160 lashes, eventually reduced to 80.
Many times, while his back was being lashed, he thought he would have died. Kameron lost consciousness several times during the inhuman punishment. At the fortieth stroke the executor took a break, and Kameron thought that the torture was finished… The eightieth lash left Kameron semi-conscious, and in terrible pain, physical and psychological.

Kameron eventually recovered from physical pain, but not from the psychological one; all the torture he had to go through have marked indelibly his life. Although he studied at the university, found work, met and married his wife, Kameron was still haunted by his horrendous experience of the past. He could not recognize himself anymore with the traditions and the way of thinking with which he was raised. He just could not live there anymore

He found work abroad. First it was in Dubai and then Syria. The new experience changed the way he thought about himself, about life.
“Many important things happened in Syria! There is where I heard Christian principles for the first time. I met an Armenian lady, and she has been very nice to me, and gave me a Bible, which I started to read. She also talked to me about the Christian doctrine as she knew it, and I felt much closer to it: repentance, forgiveness, opposed to punishment and pains I had to suffer, because of the way my religion was imposed back at home, as it is today”.

From Syria Kameron came to Cyprus. “ It was not easy …, but I was determined to find a way, for me and my family, to live a better life, without fear, being able to choose for ourselves.”

Once in Cyprus Kameron finally felt free. He was free to think on his own, to have his own ideas and to be able to freely express them. He was free to explore other religious models. He met missionaries from a Christian church and eventually he converted to Christianity. It was in Cyprus also that he got politically involved, publicly expressing his dissent to HisCountry regime, as he protested often with other compatriots he met in Nicosia.

In the meantime, the authorities of HisCountry found out about his conversion. His wife, still in the country at the time, and his brother in law were threatened and really scared about this. Kameron knew that he could not go back to His Country anymore. He applied for asylum, and was later able to reunite with his wife, and live together as a family in Cyprus.
As many other asylum seekers he went through the paper work, the interview, and the pressure that weighted on his shoulder as he impatiently waited to know the outcome of his application. Finally the outcome was positive and Kameron was able to live in
Cyprus as a refugee.

The recognition as a refugee, was only the beginning of another struggle; Kameron had to struggle for a job, to have his rights recognized, and to be accepted in the Cypriot community. Even in the free and democratic Republic of Cyprus Kameron felt threatened at times. He has been accused several times by some police officers of bringing people in the island, using his religious conversion as an excuse, and getting money out of it. His good name and reputation were put at stake many times. Worst of all was when one day in 2003, very early in the morning, police broke inside his house, holding a search warrant. His wife, that at that time was pregnant, was abruptly awakened. They turned his apartment up-side-down. His wife suffered a severe shock because of that unexpected and unjustified irruption and violation of basic rights. Few days later at the hospital they reported the loss of their baby.

Kameron had never been formally charged of any of the accusations…
It took some time to Kameron and his wife to recover from all these. It took some time to get to trust his new country. To him it looked liked to have shifted from one persecution to another, but fortunately things got better as time went by.

Today Kameron is the happy father of two wonderful girls. His job pays just enough to allow him to support his family, but he is happy to be able to carry his responsibilities as father and husband. He is also an active member of the Church of his choice, and because of this he is able to help and support other people as well.

“You know,” he told me with a smile, “life is not easy at all…bills, kids, job that does not pay much, struggling to make ends meet, people that does not trust you and are afraid just because you are “different”…many things could be improved…but after all I am happy to enjoy my family, my wife and my kids!”.
And with that smile on his face, enlightened by his eyes, through which many bad moments have been recorded, you can believe him.


written in 2006 by Francesco di Lillo